Results for 'William Young Spaeth'

991 found
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  1.  23
    to Heidegger Blackwell Companions to Philosophy.Eric Tsui-James, Charles Taliaferro, William Schroeder & Iris Marion Young - 2005 - Philosophy 29.
    Blackwell Companions to Philosophy This outstanding student reference series offers a comprehensive and authoritative survey of philosophy as a whole. Written by todays leading philosophers, each volume provides lucid and.
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  2.  59
    Resentment and Impartiality.William E. Young - 2010 - Southern Journal of Philosophy 36 (1):103-130.
  3.  28
    Reverend Robot: Automation and Clergy.William Young - 2019 - Zygon 54 (2):479-500.
    Digital technology, including artificial intelligence, is having a dramatic impact on the professions of medicine, law, journalism, finance, and others. Some suggest that clergy will also be affected. We describe recent progress in designing artificially intelligent systems, suggesting that this is possible, perhaps even likely. We investigate ways in which technology currently is affecting ministry and outline some plausible scenarios in which digital systems could supplement or supplant clergy in some areas, specifically preaching and pastoral care. We also raise some (...)
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  4.  28
    Betrayals of Vulnerability.William W. Young - 2009 - Philosophy Today 53 (Supplement):222-228.
  5.  26
    Ethical concerns of staff in a rehabilitation center.Jenny M. Young & William J. Sullivan - 2001 - HEC Forum 13 (4):361-367.
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  6.  3
    Foundations of theory.William Young - 1967 - Nutley, N.J.,: Craig Press.
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  7.  27
    Listening and Obedience in the Political Realm.William W. Young - 2014 - Social Philosophy Today 30:161-174.
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  8.  15
    Ritual as First Phenomenology: A Response to Robert Gibbs.William Young Iii - 2000 - Modern Theology 16 (3):335-339.
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  9. Toward a Reformed Philosophy.William Young - 1952 - Grand Rapids: Piet Hein Publishers.
  10. Rationality and the Ends of Humean Action.William E. Young - 1992 - Dissertation, University of Notre Dame
    Philosophical tradition sharply distinguishes the conditions under which belief and action are reasonable. This dissertation examines one attempt to sustain this division, namely, the Humean analysis of practical reasons. The Humean analysis divides practical reasons into end and means. The former concerns what one should pursue as goal. The latter, what one should do to realize one's ends. Humeans argue that end reasons are not subject to the conditions of reasonable belief. Since end reasons pick out what has value for (...)
     
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  11.  5
    Resentment and Impartiality.William E. Young - 2010 - Southern Journal of Philosophy 36 (1):103-130.
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  12.  11
    Can Ethnographers Contribute to an Anti-Torture Movement in the Middle East?William C. Young - 2000 - Global Bioethics 13 (1-2):5-13.
    Although campaigns for universal human rights have been intellectually and emotionally compelling for many anthropologists, they have tended to embroil them in fruitless polemics about cultural relativism with non-Western thinkers and policy-makers. Often “universalist” discourses about “rights” depend on values and distinctions that are far from universal and that stem, in fact, from Christian, secular, or “modernist” notions about punishment, suffering, and redemption. To make some practical contribution to the struggle for human dignity in the Middle East, it may be (...)
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  13.  2
    Hegel's dialectical method: its origins and religious significance.William Young - 1972 - [Nutley, N.J.]: Craig Press.
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  14.  16
    South Asian Civilizations: A Bibliographic Synthesis.Robert Young, Maureen L. P. Patterson & William Alspaugh - 1983 - Journal of the American Oriental Society 103 (4):815.
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  15. Thoughts About the Relation Between Metaphysics and Logic in the 'Tractatus'.William Young - 1978 - Hölder-Pichler-Tempsky.
     
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  16. The Development of a Protestant Philosophy in Dutch Calvinistic Thought Since the Time of Abraham Kuyper [Microform].William Young - 1944 - [S.N.].
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  17.  21
    The Patience of Job: Between Providence and Disaster.William W. Young - 2007 - Heythrop Journal 48 (4):593-613.
  18. Wittgenstein and Christianity.William Young - 1984 - Hölder-Picher-Temsky.
     
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  19. Wittgenstein and Predestination.William Young - 1978 - Hölder-Pichler-Temsky.
     
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  20. Wittgenstein and the Future of Metaphysics.William Young - 1986 - Hölder-Pichler-Temsky.
     
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  21.  10
    Northern Frontier: The Policies and Strategy of the Later Han EmpireThree Generals of Later Han.William G. Boltz, Rafe de Crespigny & Gregory Young - 1987 - Journal of the American Oriental Society 107 (4):819.
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  22.  7
    Betrayals of Vulnerability.William W. Young Iii - 2009 - Philosophy Today 53 (Supplement):222-228.
  23.  30
    A study of organic set: immediate reproduction, by different muscle groups, of patterns presented by successive visual flashes.William F. Thomas & Paul Thomas Young - 1942 - Journal of Experimental Psychology 30 (5):347.
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  24.  71
    Discontinuities of provably correct operators on the provably recursive real numbers.William J. Collins & Paul Young - 1983 - Journal of Symbolic Logic 48 (4):913-920.
    In this paper we continue, from [2], the development of provably recursive analysis, that is, the study of real numbers defined by programs which can be proven to be correct in some fixed axiom system S. In particular we develop the provable analogue of an effective operator on the set C of recursive real numbers, namely, a provably correct operator on the set P of provably recursive real numbers. In Theorems 1 and 2 we exhibit a provably correct operator on (...)
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  25.  24
    The Shape of Reflexivity: A Pragmatist Analysis of Religious Ethnography.I. . I. . I. William W. . Young - 2014 - American Journal of Theology and Philosophy 35 (1):42-64.
    In recent years, religious studies has undergone an ethnographic turn. More and more, scholars attend to the social location and significance of religious practice. This approach foregrounds the self-understandings of religious communities and practitioners and raises the question of the relation between ethnography and philosophical analysis. For instance, Saba Mahmood, in The Politics of Piety, draws from ethnographic study so as to critique philosophy’s universalizing claims regarding subjectivity, enabling a recognition of the diverse forms feminist subjectivity and political agency may (...)
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  26. Book Review: Karl Barth: Against Hegemony. [REVIEW]William W. Young - 2001 - Interpretation: A Journal of Bible and Theology 55 (2):212-214.
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  27. Dose-response relationships using brain–computer interface technology impact stroke rehabilitation.Brittany M. Young, Zack Nigogosyan, Léo M. Walton, Alexander Remsik, Jie Song, Veena A. Nair, Mitchell E. Tyler, Dorothy F. Edwards, Kristin Caldera, Justin A. Sattin, Justin C. Williams & Vivek Prabhakaran - 2015 - Frontiers in Human Neuroscience 9.
  28.  19
    From Interior Algebras to Unital ℓ-Groups: A Unifying Treatment of Modal Residuated Lattices.William Young - 2015 - Studia Logica 103 (2):265-286.
    Much work has been done on specific instances of residuated lattices with modal operators . In this paper, we develop a general framework that subsumes three important classes of modal residuated lattices: interior algebras, Abelian ℓ-groups with conuclei, and negative cones of ℓ-groups with nuclei. We then use this framework to obtain results about these three cases simultaneously. In particular, we show that a categorical equivalence exists in each of these cases. The approach used here emphasizes the role played by (...)
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  29.  74
    Toward an inclusive conception of eternity.William W. Young - 2020 - International Journal for Philosophy of Religion 89 (2):171-187.
    Philosophical and theological conceptions of eternity frequently define it through a contrast with time’s transience. These conceptions reflect the widespread influence of Augustine’s idea of eternity, where eternity stands atemporally in opposition to time. Such conceptions are problematic for both divine and human relations to the world. However, the work of Plotinus and Boethius shows that eternity can be conceived more inclusively—as transcending time, but nonetheless including temporal change and dynamism within its presence. This facilitates Boethius’ views of divine knowledge (...)
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  30.  4
    Lies we believe about God.William P. Young - 2017 - New York: Atria Books.
    God loves us but doesn't like us -- God is a Christian -- God wants to use me -- God is good, I am not -- God is more he than she-- God wants to be a priority in our lives -- You need to get saved -- God is in control. -- Death is more powerful than God -- God responds to magic -- God is a prude -- God does not submit -- God likes (my) religion -- God (...)
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  31.  5
    Mentiras que creemos sobre Dios.William P. Young - 2018 - Nueva York: Atria Español. Edited by William P. Young.
    From the author of the New York Times bestselling novels The Shack, Cross Roads, and Eve comes a compelling, conversational exploration of the wrong-headed ideas we sometimes have and share about God. Now available in Spanish.
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  32.  8
    The Shape of Reflexivity: A Pragmatist Analysis of Religious Ethnography.William W. Young Iii - 2014 - American Journal of Theology and Philosophy 35 (1):42-64.
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  33.  27
    Where are the Animals?Paul Claudel & William Young - 2006 - The Chesterton Review 32 (1/2):191-193.
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  34.  16
    A Research Strategy For Studying Telic Human Behavior.George Howard, William Youngs & Ann Siatczynski - 1989 - Journal of Mind and Behavior 10 (4):393-412.
    Numerous writers have recently called for reform in psychological theorizing and research methodology designed to appreciate the teleological, active agent capacities of humans. This paper presents three studies that probe individual's abilities to volitionally control their eating behavior. These investigations suggest one way that researchers might consider the operation of telic powers in human action. Rather than seeing teleological explanations as rivals to the more traditional causal explanations favored in psychological research, this paper elaborates a position that sees human volition (...)
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  35.  20
    Gain-Framed Messaging for Promoting Adult Sport: Examining the Effects of Efficacy-Enhancing Information.Meagan Littlejohn & Bradley William Young - 2019 - Frontiers in Psychology 10.
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  36.  17
    Raimon Panikkar: a companion to his life and thought.Peter C. Phan, Young-Chan Ro & Rowan Williams (eds.) - 2018 - Cambridge, United Kingdom: James Clarke & Co.
    Raimon Panikkar: A Companion to his Life and Thought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolific author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkar’s basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which (...)
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  37.  22
    Ethical Consumers’ Brand Choice on Technology-Based Products.Kumju Hwang, William Young, Seonaidh McDonald & Caroline Oates - 2005 - Proceedings of the International Association for Business and Society 16:314-319.
    This paper presents empirical data which allow us to examine how ethical aspects influence ethical consumers’ brand choices on technology-based products,such as washing machines, fridge freezers, and cars. Predicted by the literature review, the majority of our interviewees did make their brand choice based onreliability. However, we found that ethical consumers’ concept of reliability includes not only functionality but also ethical values. The results suggest that we have to reconsider whether considerations of companies’ ethical standards are the only indicators of (...)
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  38.  22
    The Role of Public Argument in Emerging Democracies: A Case Study of the 12 December 1993 Elections in the Russian Federation. [REVIEW]David Cratis Williams, John T. Ishiyama, Marilyn J. Young & Michael K. Launer - 1997 - Argumentation 11 (2):179-194.
    The authors argue that in the 1993 Duma elections it was the Communist Party of the Russian Federation, led by Gennady Zyuganov, that incorporated rhetorical values and audience adaptation into its campaign strategy. Finding its discursive ground limited by history, the CPRF gradually shifted its rhetorical posture and argumentative strategies, redefining itself in the process. This evolution allowed the CPRF to employ the ideographs of ’democracy‘, ‘will of the people‘, ’citizen‘, and other key terms of Western-style democracy, while retaining, albeit (...)
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  39.  9
    Reformatie en Scholastiek in de Wijsbegeerte. [REVIEW]William Young - 1952 - Philosophical Review 61 (1):111-112.
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  40.  30
    William Thomas Jones: 1910- 1998.Charles M. Young - 1999 - Journal of the History of Philosophy 37 (4):699-699.
    In lieu of an abstract, here is a brief excerpt of the content:William Thomas Jones 1910–1998Charles M. YoungWilliam Thomas Jones, a friend and supporter of this journal since its inception, died on September 30, 1998, in Claremont, California, at the age of eighty-eight. Born in Natchez, Mississippi, Will was educated at Swarthmore, Oxford (as a Rhodes scholar), and Princeton. After a legendary teaching career spanning nearly fifty years, thirty-four at Pomona College and another fifteen at the California Institute of (...)
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  41.  28
    Book Review Section 2. [REVIEW]Jack K. Campbell, William H. Young, James Palermo, Hilary E. Bender, William E. Roweton, William M. Bart, Dana T. Elmore, Ralph J. Erickson, William H. Schubert, Robert Paul Craig & Cynthia Porter-Gehrie - 1977 - Educational Studies 8 (3):285-309.
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  42.  39
    William James and Bernard Lonergan on religious conversion.K. I. M. Young - 2010 - Heythrop Journal 51 (6):982-999.
  43.  2
    William Thomas Jones: 1910- 1998.Charles M. Young - 1999 - Journal of the History of Philosophy 37 (4):699-699.
    In lieu of an abstract, here is a brief excerpt of the content:William Thomas Jones 1910–1998Charles M. YoungWilliam Thomas Jones, a friend and supporter of this journal since its inception, died on September 30, 1998, in Claremont, California, at the age of eighty-eight. Born in Natchez, Mississippi, Will was educated at Swarthmore, Oxford (as a Rhodes scholar), and Princeton. After a legendary teaching career spanning nearly fifty years, thirty-four at Pomona College and another fifteen at the California Institute of (...)
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  44.  19
    The young Hegelians.William J. Brazill - 1970 - New Haven,: Yale University Press.
  45.  62
    Conscious visual abilities in a patient with early bilateral occipital damage.Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong - 2003 - Developmental Medicine and Child Neurology 45 (11):772-781.
  46.  24
    Dong Young Kim, Understanding Religious Conversion: The Case of Saint Augustine.William B. Parsons - 2016 - Augustinian Studies 47 (1):94-99.
  47.  90
    DTI measures track and predict motor function outcomes in stroke rehabilitation utilizing BCI technology.Jie Song, Veena A. Nair, Brittany M. Young, Leo M. Walton, Zack Nigogosyan, Alexander Remsik, Mitchell E. Tyler, Dorothy Farrar-Edwards, Kristin E. Caldera, Justin A. Sattin, Justin C. Williams & Vivek Prabhakaran - 2015 - Frontiers in Human Neuroscience 9.
  48.  51
    Three Young Men in Rebellion.William T. Noon - 1963 - Thought: Fordham University Quarterly 38 (4):559-577.
  49.  18
    The young delinquent.William Healy - 1926 - The Eugenics Review 18 (1):34.
  50.  4
    The Possibilities of Indigenous Inquiry and Third Space Youth Development Work – Towards Decolonising Praxis.Sarah Williams & Seuta'afili Gregg Morris - 2024 - Ethics and Social Welfare 18 (2):177-194.
    Despite theorisation and consistent Pracademic (academics who are also practitioners) contributions to the concepts of truth-telling and decolonising epistemologies in the fields of activist research, there remains ongoing need for articulating the everyday praxis and positionality of empirical work. This paper considers the practice of two intercultural Australian-based practitioners’ examination of the ethical practices towards decolonising praxis as a contributor to third-space youth development which considers the space between participants. First Nations terminology is drawn on to explore the empirical nature (...)
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